Crushing by Sophie Burrows | Book Review

Author / Illustrator: Sophie Burrows

Publisher: Algonquin Young Readers

Published: January 2022

Genres: Graphic Novel / Young Adult

Pages: 160

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Somewhere in the hustle and bustle of a British city, two unnamed protagonists, a modest man and woman, toil through with a wistful longing for connection and understanding. Social norms and societal pressures pervade their conscience, leaving subliminal cues they cannot fulfill. Modern romance and relationships become a hapless hunt for happiness. Sweet and innocent curiosities are soured by the invasion of indiscriminate idiosyncrasies, the hallmarks of human nature, that taint the experience of being with and knowing someone. Complications ebb and flow between the need to connect and the want to be alone. Their activities explore the mundane and humdrum facets of life, the vast chances and possibilities in a crowd of doubt, and the moments of loneliness and love that cripple and create our will to rise again.

Sophie Burrows gives her Crushing the silent film treatment. Each page is a vignette told in a muted colored, Etch A Sketch frame of mind. The fading hues of black and grey make the touches of red an interesting motif in motion. Life is subdued, painful, worrisome, but measured and malleable, momentary and momentous. The characters can feel existence expanding and shrinking as they have their awkward encounters. The man, perhaps a penciled Ed Sheeran, performs odd jobs and errands that require small talk and scripted dialogue which drains him. He is at once unassuming but emasculated and challenged by his masculinity, attempting to find some deeper, meaningful purpose. The woman, perhaps a penciled Mara Wilson, is a café waitress who is challenged by her femininity but is not unaware of her grace. She feels safe belonging in certain venues that celebrate personality rather than idolize superficiality. Subtle glances, strong advances, and a surreptitious sundry of steep satisfaction sully and spoil sexuality and anything sultry for silly and serious reasons. Both creatures of habit are homebodies by heart and are made to think that they are a problem rather than a solution. Although, them being a solution to a problem is not too farfetched and not too feasible either.

Crushing feels superstitious in tone, as if being in a relationship is this forbidden yet fortuitous stage to stand on. However, the performance is nothing one can chalk up to a Disney movie or romantic comedy. Relationships are not this fantasy to live in, they are made tenable to be made fantastic. What is more, relationships do not have to become a fantasy; there is something to be cherished in the ordinary. Expectations should be real, not overblown or done without. Sometimes those expectations are corroborated, calibrated, or even discovered later unexpectedly until they become shared values. There is no easy way to desire, establish, or keep a relationship. Small acts of kindness are enough to be like a relationship, ever so briefly, even if a relationship does not begin, continue, and develop from them. Burrows expresses this, the caveats, and necessity of a relationship in one’s life: to find the person that compliments, not complicates, life or the relationship. Isolation is not always the best answer, being alone can be better, but togetherness can be the thing that saves you.

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How Do You Live? by Genzaburō Yoshino | Book Review

Author: Genzaburō Yoshino

Illustrator: Carla Weise

Publisher: Algonquin Young Readers

Published: October 2021

Genres: Children’s Fiction / Young Adult

Pages: 288

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“We gather together to create the world, and what’s more, we are moved by the waves of the world and thereby brought to life.”

– Genzaburō Yoshino

In pre-World War II Japan, a boy named Honda Jun’ichi loses his father, leaving him socially perplexed about his place in life. His fun-loving creativity leads Honda to troubling yet curious questions about and for the world. He decides they are not enough for one mind to think of, so he seeks council from his uncle, his mentor and father figure. From one discovery to the next, Honda is relieved and ready to explore the boundless knowledge and cultures of the human race through the lens of his own life and life itself.

How Do You Live? is a bildungsroman Japanese tale translated to English for the first time since its original publication in 1937. While its resurgence will garner new readers, it has also brought the acclaimed animator of Studio Ghibli, Hayao Miyazaki, out of retirement to make one last film based on this classic, his childhood favorite, and just in time for Ghibli Fest. The story acts as a time capsule that remembers not only the idyllic past, but a promising future. The novel is careful not to be overbearing with its historical and political context as it serves a necessary, metaphorical, and practical ethos. The book also takes aims at groupthink, selfishness, and the suspension of disbelief with considerate measures, thoughts, and defenses against their extremes. Put simply, Yoshino writes with metacognition, depicts a progressive multiculturalism while recognizing the dark side of human nature, and celebrates ideas, the people who have them, the people without them, and the people who misuse them. It is also a celebration of celebration itself, the ability to be grateful, to exhibit gratitude for the actions, feelings, and thoughts we have. In this way, the life lessons presented by the characters become one bridge rather than a border between each other and a story that they tell together and apart, knowingly and unknowingly.

The reader cannot help but be caught unawares by the selfless mindfulness and truthful awareness that can easily be overlooked due to the immediacy of the present moment. By the same token, it is also a time to live in that moment, to reflect before and after one acts, to never squander the meaning around one’s self and inside others. A most befitting and prominent example of this is when a character grows ill at one point. The expected writer of this novel was initially Yūzō Yamamoto until he too became ill. Here Yoshino adheres to both philosophies of life imitating art and art imitating life. How the uncle and Honda create their own nomenclature for behavior, ethics, history, science, religion, philosophy, and other studies helps them to think of themselves less, not less of themselves, and think of others’ lives in the process of knowing what life is. Their many talks also lead to Honda’s affectionate nickname, Copper, after their discussion about Copernicus and his heliocentric theory. The experiences of Copper are at first hand, unfiltered, and brand new while his uncle takes a journalistic approach, documenting the moments as their own individual and interconnected events. The remarkable and clever attributions of the world’s leaders, martyrs, saboteurs, saints, and thinkers’ efforts from hundreds of centuries and millenniums ago to one’s life now and its purpose moving forward is not just Yoshino’s story, it is everyone’s story, the story of the human race. Beyond wishful thinking, more than the vicarious absence of self, How Do You Live? prepares a slice of pie in the sky you can reach out and taste. By accepting and elevating one’s sensations for each doubt, fallibility, fear, foible, folly, forgiveness, misery, regret, sadness, suffering, and joy, there will be discovery and self-discovery for life’s big question: what does it mean to be truly human?

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Hieroglyphics by Jill McCorkle | Book Review

Flat JacketAuthor: Jill McCorkle

Illustrator: Steve Godwin

Publisher: Algonquin Books of Chapel Hill

Published: July 2020

Genres: Fiction, Historical Fiction

Pages: 320

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“A story is easier to fall into than your own life…”

– Jill McCorkle, Hieroglyphics


Memory and history share a disingenuous and diverting crossroads, much of which becomes a diluted and dilatable personal history. Hieroglyphics by Jill McCorkle, recounts the elder couple, Frank and Lil (look to the past), the first a history professor and the latter a dance instructor, from Boston, Massachusetts. They possess an unsaid understanding communicated on the visage of blunt and esoteric notes that last into their retirement in North Carolina. The younger couple, Shelley and Brent (look to the present), a stenographer and car mechanic, have an unofficial divorce, leaving this mother and wife to rear her unenlightened and impressionable son, Harvey, in North Carolina. Frank has unfinished business with his past and to complete it, he must visit Shelley’s home, his childhood home.

Two tragical epochs, Boston’s Cocoanut Grove fire of 1942 and the Rennert, North Carolina train wreck of 1943, challenge these tragical couples as they overlap each other in a time-bending way through mementos, keepsakes, notes, and personal effects. Much of Hieroglyphics is headspace work, a tedium that promises and processes mundanity. In this sense, memory is made a personal history where the past catches up with the present and vice versa. The innate truth (the absence of identity) and the adaptive truth (the loss of innocence) create a transformative internal conflict. The value of Lil’s hording tendencies and her hair-splitting plurality is not without its sincere reasons, as notional as they often are. Frank is a believable history buff, lost in times not his own as he comes to terms with a rocky childhood and an avalanching adulthood. Similarly, Shelley’s and Harvey’s inappropriate but wholesomely exaggerated use of escapism leave the mother and son stilted and siphoned as a family unit.

McCorkle’s novel succeeds in its sparsity or narrowness but also suffers from it. Circuitous paths lead to an ineffability, one that poses memory, however unreliable or indelible, as akin to living beyond any timeline’s marker. The bottleneck then, and a necessary one, is knowing what to part with and what to hold onto. The trouble is knowing and remembering the fragility and mystery of words said or written and unsaid or unwritten. Deciding between meaning and meanings, death’s forgetfulness and life’s displacement or life’s forgetfulness and death’s displacement, for posterity. Hieroglyphics leaves more unsaid than said through memory as history, leaves the pieces behind to be picked up again by the impromptu historians, and runs out of track long before the train has left the station.

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The Lightest Object in the Universe by Kimi Eisele | Book Review

Eisele_LightestObject_PB_HR_rgbAuthor: Kimi Eisele

Illustrator: Pete Garceau, Steve Godwin

Publisher: Algonquin Books of Chapel Hill

Published: June 2020

Genres: Fiction, Sci-Fi

Pages: 352

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                       “Everything returns to its origin… Ready for repurposing.”                                            – Kimi Eisele, The Lightest Object in the Universe


Nothing is everything and everything is nothing in the grassroots, post-apocalyptic world of The Lightest Object in the Universe by Kimi Eisele. Similar to Jose Saramago’s Blindness, with a world that looks but does not see disparity past one’s nose, and unlike Cormac McCarthy’s The Road, with its bleak sparsity and savagery, here Eisele presents human nature at a crossroads with nature. The global economy and digital grid society depends on have failed; no more internet, American government, military, big pharma, corporations, transportation systems. Bartering is the new currency and modern medicine, an outbreak of the common flu (pre-COVID-19) ravages populations, wagons replace cars, and the only means for communication is a pack of cyclists, a rumored cross-country mailing service. Out of this blackout comes a return to basics with activists ready for revolution, teachers holding on to the past and reaching out to the future, friends and strangers made familiar and new, and star-crossed lovers defying the hard times from separate coasts.

The Lightest Object in the Universe has vulnerable and likeable characters, more tolerable than despicable too. Even the more suspicious faces, like a self-proclaimed preacher toting salvation, are not without reasonable persuasion. South American civil activist, Beatrix Banks, and Carson Waller, a Pennsylvanian high school history teacher, create a liminal backdrop for a seemingly dystopian end. It is only after the couple lose contact that their true nature withstands their fears and complacency. Headstrong as she is, Beatrix learns she cannot fight the good fight alone, so she joins and fosters a community in her neighborhood. Carson Waller chooses to leave his city and travel west to document the global collapse and to be with Beatrix. While there is no single antagonist in Eisele’s debut novel (the occasional uncivilized gang or slightly unhinged lost soul), minor and tame as they are, she does offer one sure villain at the end of the sidewalk: unpredictable, sometimes unpreventable, loss.

The loss of normalcy and the self that society could never define before and possibly never had a grasp of. The loss of things and people taken for granted and overlooked. Our scatterbrained and slapdash answers to loss, in the form of grief, self-importance, commercialized distractions, flag-waving, or simply suggesting the “right” suggestion or solution, makes another inadvertent and possibly irreversible consequence, an unnecessary heaviness. In these moments, the destruction becomes a form of creation, a new page to write and rewrite upon. Small gestures of kindness, love, and good deeds are challenged and welcomed in these times of uncertainty, which ultimately gives more connections than disconnections, an unexpected lightness. Eisele has wonderful pacing, adding time and awareness where it has been lost, savoring the ordinary and laying it bare. The journey breathes through its remarkable and endearing encounters, short-lived but never gratuitous, and chokes at its destinations. More than a timely precautionary and predictive tale, The Lightest Object in the Universe demystifies the rarely seen, too often mythologized and heavily advertised, subtlety in humanity with waves of ease and vigor.

Final Rating:

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Prairie Fever by Michael Parker | Book Review

Parker_PrairieFever_pbk_HRAuthor: Michael Parker

Illustrator: TK

Publisher: Algonquin Books of Chapel Hill

Published: May 2019

Genres: Fiction, Western

Pages: 320

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“Words written are said to mean more than words spoken.”

– Michael Parker, Prairie Fever

Literature about the late 18th and early 19th century American West attempts to capture a rustic yet robust era and culture in transition. A place too that lived beyond dictation and was possessed by the fortitude to expand the western frontier through ideas, some bad, others better, and few good. In Prairie Fever by Michael Parker, a boundless charisma conjoins two sisters from Lone Wolf, Oklahoma, head-in-the-clouds Elise Stewart and nose-to-the-grindstone Lorena Stewart, until a reported murder in the Kiowa County News and their retentive and inscrutable schoolteacher, Gus McQueen, jeopardizes their sisterhood. Elise is the younger sister who arguably never learns, turning facts into fantasy while personifying the family horse, Sandy, and its escapades. Lorena being older has no time to bend words, always precise in her speech and actions, as part of her wont to be prude. At the schoolhouse, Mr. McQueen is the outsider from Hibriten, North Carolina inexperienced in the teaching profession, numbing his sociability and sensibilities. The natural coercion between these three creates an inescapable, at times humorous, fractious trust and distrust in each other. They slowly realize their natures are both a fixed and fluid transitivity of love and cruel-to-be-kindness.

Three parts make up this pastoral and pictorial novel, each with a sense of depth equally distributed to both exteriority and interiority. Parker elevates the losses and denigrates the ego to consider the trepidations and triumphs in the landscape of life’s choices. He does this best in the enigmatic word choices, careful and deliberate as they are, hinting at the tumult and temperance of the Gilded Age and Progressive Era respectively. A confidence in communication and information also bodes translucent beliefs and disbeliefs in a tone as lilting as it is loud. Prairie Fever also does well to cast respites and rebukes with a multiperspectivity reminiscent of Small Island by Andrea Levy. Every word is held onto with conviction and gumption before they are challenged by and float away in the elements that change them and rarely return them. Words distort and sculpt, deviate and delineate, betray and justify actions. Those actions, those supposed scripted choices, easily meet an erasure and redrafting against the stubborn and spellbound hand’s desires. Prairie Fever is an oxymoronic trip, imbibed with dread-tinged hope, through the voice of time, seemingly invisible and slightly audible, that relays an ever transmuting historiography of human error, erudition, and efficacy.

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Apple, Tree: Writers on Their Parents by Lise Funderburg | Book Review

Apple, Tree

Author: Lise Funderburg

Illustrator: Nathan Putens

Publisher: University of Nebraska Press

Published: September 2019

Genres: Biography, Nonfiction, Memoir

Pages: 232

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“I suppose there’s a pleasure in that wistfulness too–in remembering the way something was and holding tight to what will also one day be a memory.”                     – Lauren Grodstein, “Around the Table” from Apple, Tree

Childhood is reverse parenting. Growing up takes on the responsibility of becoming, which is found in the adults who rear the child. Growing down however leads one to becoming what is else, what is more, what is unexpected. Apple, Tree: Writers on Their Parents by Lise Funderburg explores the adolescent trappings and developments of its contributors, starting from the root and out to the branch where gravity took a hold of them and plotted them in front of the parental gaze. Far pass Freudian theory, this collection on child rearing and family dynamics informs the writer’s life as something both undesirable and desirable as bath time. The dichotomous relationship of the apple (child) and the tree (parent) can be felt first in the bifurcation by the comma in the book’s title. Difference within or between family members is not always apparent, but as the tree holds the apple, the parent holds onto the child, until the child notices just how far out of reach the parent is and vice versa. The proverbial fall experienced by these collected writers attempts to find out if this transition into adulthood should be a rude awakening or a heedful reminder.

A running theme in Apple, Tree is the child who believes to possess large philosophies while the parents have small ones. It is not until they have aged that they realize it is the opposite. In some cases, these philosophies are challenged. Reading Shukree Hassan Tilghman’s piece, “Lies My Parents (Never But Maybe) Should’ve Told Me,” one finds the impossibly delicate veil that lies between humoring a white lie and the, sometimes, harrowing truth at the end of its punchline. In Avi Steinberg’s “Household Idols” and Donna Masini’s “What We Keep,” stories of heirlooms are rummaged for in what would be the unmistakable home of an accidental, sometimes purposeful, hoarder. Some authors here have struggled with identifying with their parents, sharing similar appearance (“Sisters” by Ann Patchett) or judgment (“One Man’s Poison” by Kyoko Mori). A chance to pervade rather than drown in the genetic pool still exists yet. From her story, “Unlived Lives,” Laura Miller writes that parents “can be the most familiar people in the world and total strangers; they have a dark side like the moon, that’s invisible to us as long as we remain locked in the fixed orbit of the parent-child bond” (87). Dissidence and denial delineates and loosely defines the duality a parent and child share. Daniel Mendelsohn’s mother has a neat-freak personality, for example, causing her to chase the life she could have had by keeping her house a spotless sheen in the hopes that time lost will return to her. It is behaviors like this, the need to meet perfection, that leave both the parent and child less than imperfect.

Funderburg mentions in her introduction that Apple, Tree is an exploration of “the space between the apple and the tree…” She also quotes John Freedman as saying that this exploration of family is a “love [that] is in clarity, not sentiment” (Funderburg xii). Perhaps there is no one answer to all the unanswered questions children may have for their parents. Parents too, may not know or have all the answers themselves until their children come up with better questions. The theory that the apple does not fall from the tree must have some truth in it. Maybe the answers present themselves only in practice? Here is one more attempt to answer a proverb with another: when the apple is ripe, it will fall.

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